####Overview

Sheridan is kidnapped and taken to an alien ship. The Grey Council decides Delenn’s fate. General Hague makes an unofficial visit to the station.
####Guest Stars

Robert Foxworth as General Hague. Marshall Teague as the Narn.
####Lurk

http://www.midwinter.com/lurk/synops/033.html
####Backplot

The Minbari have installed a new leader.

Sheridan’s appointment to Babylon 5 was more than a coincidence. He was picked by Santiago, who knew that his record made him look like a hard-nosed military man, just the sort Santiago suspected Clark would want to replace Sinclair with. But Santiago also knew that Sheridan was a patriot who would stand against the forces seeking to undermine the Earth government. In his first months on the station, Sheridan’s real assignment was to evaluate the crew, find out who could be trusted.

General Hague, and others, are working to expose the machinations behind Santiago’s death and other recent events. They suspect the Psi-Corps is behind the conspiracy, but so far have been unable to prove anything. Alit Neroon (head of the Star Riders clan, cf. [[Legacies]]) has replaced Delenn on the Grey Council.
####Unanswered Questions

Sheridan’s dream is a big unanswered question, lent weight by Kosh’s comment after Sheridan’s return. See Analysis.

Why was Neroon appointed to the Council?

What does Delenn think is about to happen? Why does she believe she is about to descend into darkness and fire?

Is the foray by the Streibs related to what the Shadows are doing, or is it just coincidental timing?

How did the Narn know so much about the Streibs and their ship?

What was done to Sheridan? He was left with three scars on his face, one of them on his forehead. Might he be carrying an implant of some sort now?
####Analysis

Neroon’s appointment to the council is troublesome. Presumably new members are approved by majority vote. The three warrior-caste members probably voted for him; that means one or two of the remaining five members must have voted for him as well, probably from the worker caste.

Valen’s wishes seem to be held in less than the highest regard by some Minbari.

With four members, the warrior caste now effectively controls the Grey Council. On any issue they need only win over one other member to have a majority. It is unclear how far the Council’s power extends now that a new leader has been installed, and that leader conceivably sides with the religious caste, but it looks like hard times have arrived for Delenn’s compatriots.

That being the case, how does this mesh with Sinclair’s gathering of rangers? (cf. [[The Coming of Shadows]]) Some of them, recall, are Minbari.

Are they primarily religious caste? Is there enough difference of opinion within the warrior caste about humans that he’s able to attract warriors?

We never actually hear Sheridan’s answer to Hague, though it is probably “yes.” If it isn’t, Sheridan’s meeting with the rest of the command staff may be a ruse to draw Hague’s people out into the open — on the assumption that Hague will try to work via one of the others — and expose the counterconspiracy. Sheridan’s possible link with Psi-Corps (see below and [[A Race Through Dark Places]]) makes this at least a plausible There’s more to the dream sequence than is apparent at first glance, and it’s chock full of ambiguities. A shot-by-shot rundown with analysisscenario, if an unlikely one.

Another, simpler, possible interpretation follows the rundown:

1. Sheridan is in his quarters, in uniform. The lights are out.
2. Ivanova is in the quarters with him, in uniform, hair draped over her left shoulder. The door is open. She raises her fingers to her lips and says, “Shh.” Analysis: Someone or something has entered Sheridan’s mind to give him a message, and is warning him to watch and listen, not try to participate. The “something” might also simply be part of Sheridan’s own subconscious. This probably relates to Kosh’s answer to Sheridan’s first question.
3. Sheridan looks confused.
4. Ivanova, now with a raven perched on her right shoulder, says, “Do you know who I am?” Analysis: The raven is typically symbolic of death; Ivanova may represent destruction, perhaps eventually siding with the forces of darkness. In older literature, the raven was often a thief, rather than a harbinger of death.
5. Sheridan looks to his right, and finds himself in a Babylon 5 corridor. He looks up.
6. On a catwalk, in harsh lighting, gripping the railing, is another Sheridan. He looks to his right. Analysis: It’s unclear what kind of uniform the Sheridan on the catwalk is wearing; possibly a Psi-Cop uniform. The angle of the shot is similar to Sinclair’s first view of Knight Two in “And the Sky Full of Stars.” This Sheridan perhaps represents another side of Sheridan’s personality (more on that below.)
7. Garibaldi, also apparently on the catwalk, is in uniform and has a dove(?) on his left shoulder. “The man in between is searching for you,” he says. Analysis: “The man in between” may refer to the Sheridan on the catwalk, a part of Sheridan that isn’t sure which side it should be on. Of course, it could be a reference to someone else entirely: someone between light and darkness, for instance. (Sinclair?) As for Garibaldi’s dove, the dove is traditionally a symbol of peace, perhaps implying that Garibaldi will work to stop the Great War. [[Babylon Squared]] strongly suggests that Garibaldi will ally himself with the side of light.
8. Ivanova, in a veil and black dress, is standing behind Sheridan, who is now wearing a turtleneck and a jacket. Analysis: This funereal garb lends some weight to the idea that Ivanova represents death. (It really is Ivanova, though some readers have disagreed; see jms speaks.)
9. As he turns, we get a brief glimpse of a metal pin on the left breast of his jacket: a Psi-Corps badge. And in fact, his jacket appears to be the uniform of a Psi-Cop, with the leather strap down the right side in front. Analysis: Sheridan’s change of clothes is perhaps the most ominous part of the entire sequence. Combined with Bester’s comment in [[A Race Through Dark Places]] that he was told to expect Sheridan to be sympathetic to the Psi-Corps, it suggests some yet-to-be-revealed connection between Sheridan and the Corps, something that may cause a conflict of interest as he works with Hague’s people.
10. Ivanova, still veiled, says, “You are the hand.” Analysis: Hands abound in Babylon 5, from Kosh’s hand in [[The Gathering]] to Londo’s dream hand in “The Coming of Shadows.” Presumably Ivanova isn’t referring to Kosh’s hand. If she is referring to the hand from Londo’s dream, it suggests that Sheridan will become a pawn in Londo’s machinations; recall Elric’s comment in [[The Geometry of Shadows]] — the hand reaching out across the stars is Londo’s. Alternately, if Sheridan’s Psi-Cop uniform is taken to mean that he’s symbolic of Psi-Corps as a whole, perhaps she means that Psi-Corps, not Sheridan, is the hand. Or, more sinister, that Sheridan is unknowingly acting on behalf of the Psi-Corps, perhaps as the result of some mental conditioning (which would explain Bester’s comment at the end of “A Race Through Dark Places.”)
11. Kosh is standing behind Sheridan in the corridor; Sheridan is back in his normal uniform. Sheridan starts to turn toward him.
12. In what seems like a simple switch of camera angles, Sheridan now appears to be sitting down in front of a backlit wall with an organic look not unlike that of the Streib ship’s interior. “Why are you here?” he asks. Analysis: The change of scenery suggests that “here” refers to a different place or time or context than the rest of the sequence. Perhaps the question means, “Why are the Vorlons involving themselves with the other races?” Of course, it could mean what it looks like: “Why are you in my dream?”
13. “We were never away,” Kosh answers from the corridor. “For the first time your mind is quiet enough to hear me.” Analysis: Depending on the meaning of Sheridan’s question, the answer says different things. If the former refers to the Vorlons in general, the answer can be taken to mean, “We’ve only just allowed you to notice us.” The second part of the answer suggests that Sheridan’s question refers to the dream, though. See below for a possible explanation of this question and the rest of the dream. Also note that Kosh uses both “we” and [[me]] — see jms speaks.
14. Sheridan is back in the corridor, standing. “Why am I here?” he asks, in a tone that makes the question sound unconnected to the previous one. Analysis: Again, it’s unclear what “here” means. Babylon 5? The dream? His circumstances?
15. “You have always been here,” answers Kosh. Analysis: Kosh’s repetition of this statement after Sheridan’s return may mean it is very important; or perhaps Kosh was indirectly telling Sheridan that the dream wasn’t a simple construct of his subconscious. (Of course, Kosh might have read Sheridan’s mind outside medlab and pulled the line from Sheridan’s memory of the dream.) As for the meaning of the line itself, only time will tell. “You” might refer to Sheridan himself, or to some group (e.g. the human race) of which Sheridan is a part.

Another way of looking at the dream sequence, more metaphysical, is that Sheridan entered a psychic continuum, an astral plane, for lack of a better term. That makes many of the comments less ambiguous:

• “We were never away. For the first time your mind is quiet enough to hear me.” This is the first time Sheridan has been in a mental state to consciously recognize the plane; Kosh and everyone else have always been there to some degree.
• “You have always been here.” Sheridan has always had some presence in this psychic world; he just hasn’t been able to consciously recognize it.
• “The man in between” refers to someone between the physical and spiritual worlds. Perhaps the Sheridan in the sequence is Sheridan’s spiritual side, and “the man in between” is Sheridan, searching for his higher soul.
• Ivanova and Garibaldi, as shown in the sequence, are either the projections into this other world of the real people, or are abstractions for something else (darkness and light?)
• Sheridan’s Psi-Cop uniform may mean that the Corps plays a part in bridging the physical and astral worlds.

####Notes

The Streibs are probably a reference to Whitley Strieber, whose popular book “Communion” dealt with alien abduction.

Effects glitch: When Ramirez’ damaged Starfury jumps back to normal space, the vortex is orange, not blue as it normally is when a ship is arriving.

Marshall Teague, the Narn, also played Nelson Drake, the assistant turned living weapon, in “Infection.”

Ravens and doves, from the King James Bible:

• And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made; and he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; but the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth; and then he put forth his hand, and took her, and pulled her in unto him into the ark. And he stayed yet another seven days, and again he sent forth the dove out of the ark; and the dove came in to him in the evening; and lo, in her mouth was an olive leaf pluckt off; so Noah knew that the waters were abated from off the earth. And he stayed yet another seven days, and sent forth the dove, which returned not again unto him any more. –Genesis 8:6-12
• And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. And the word of the Lord came unto him, saying, Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan. And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
• So he went and did according to the word of the Lord; for he went and dwelt by the brook Cherith, that is before Jordan. And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. –1 Kings 17:1-6

Some raven references in various other mythologies:

• Hugin and Munin: Odin’s two ravens (thought and memory)
• Kurkil: Mongol creator god who flew to create the Earth and mankind
• Mictla or Mictlantecuhtli: Aztec god who rules the underworld
• Moragga: Celtic. The incarnation of the Goddess as war.
• Raven: Amerindian creator and trickster god. Created all living creatures out of wood and clay. Similar to Coyote.
• Yangwu: Chinese. The sun-crow.
• Yetl: Amerindian. The thunder-raven who dragged the flooded earth above the water.
• In Japanese culture, the dove symbolizes war because doves were used as messengers during battles.